In Hebrews 7:23-28, the writer highlights how Jesus is our perfect High Priest, offering something far greater than what the old system of priests could provide. Under the old covenant, priests were numerous because their service was always interrupted by death—they couldn’t serve forever. But Jesus is different. He holds His priesthood permanently because He lives forever. This means His work as our mediator never stops. Unlike the old priests who had to be replaced over and over, Jesus’ eternal role ensures that His support and intercession for us are constant and dependable (Maddox).
Verse 25 of this passage drives home the incredible power of Jesus’ priesthood: "He is able to save completely those who come to God through Him." This isn’t just about saving us once but about continually offering us grace and guidance every day of our lives. In Wesleyan theology, this idea resonates deeply because it ties into the concept of ongoing spiritual growth, or sanctification. Jesus is not just a one-time Savior but is always there, helping us grow, change, and become more like Him. His continuous intercession means that we have a constant source of strength and grace to draw from as we strive to live holy lives (Collins).
The passage also emphasizes that Jesus is uniquely qualified to be our High Priest because He is "holy, innocent, unstained, separated from sinners, and exalted above the heavens" (Heb. 7:26). Unlike the old priests who were flawed and had to offer sacrifices for their own sins as well as for the people, Jesus offered Himself as the perfect sacrifice, once and for all. This is a powerful message: Jesus’ sacrifice was so complete and perfect that it never needs to be repeated. In Wesleyan thought, this means that Jesus’ sacrifice is not just about forgiveness but also about empowering us to live transformed lives. Because of what Jesus did, we can be sure that we are always in the process of becoming more holy, more loving, and more like Him every day (Outler).
The book of Hebrews, traditionally called "The Epistle to the Hebrews," stands out in the New Testament for its rich theological depth and its focus on the supremacy of Christ. The title "Hebrews" reflects the early church’s belief that the letter was addressed to Jewish Christians, though the actual audience remains a topic of scholarly debate. The content of Hebrews is heavily rooted in Jewish traditions, particularly the Old Testament, which suggests it was written for a community well-versed in Jewish religious practices and theology (Guthrie).
The authorship of Hebrews has been a matter of significant debate since the early church. Unlike other New Testament letters, Hebrews does not name its author, leading to various theories over the centuries. Traditionally, some have attributed it to the Apostle Paul, but this view has largely fallen out of favor due to differences in style, vocabulary, and theological emphasis compared to Paul’s recognized letters (Bruce). Other possible authors include Barnabas, Apollos, and Luke, but no consensus has been reached. The early church father Origen famously remarked, "Who wrote the epistle, God only knows" (Eusebius 6.25.14). Despite the uncertainty, the text’s profound theological insights and its consistent inclusion in the canon affirm its authority within the Christian tradition.
Hebrews is generally dated to the mid to late first century, likely between 60 and 90 CE. The dating is based on several factors, including the absence of any reference to the destruction of the Jerusalem Temple in 70 CE, which might suggest it was written before this event, or that the author chose not to emphasize it (Guthrie). The setting of Hebrews is not explicitly stated, but it is clear that the recipients were undergoing persecution and hardship, likely in a context where they were tempted to revert to their former religious practices, which were deeply rooted in Judaism (Bruce). This has led scholars to propose that the letter was written to Jewish Christians in Rome or another major city where such pressures were significant.
The primary purpose of Hebrews is to encourage its readers to remain faithful to Christ despite persecution and to resist the temptation to return to Judaism as a way of avoiding suffering. The author does this by emphasizing the superiority of Christ over all previous revelations, covenants, and religious figures. Key themes include the supremacy of Christ as the final and perfect revelation of God (Heb. 1:1-4), the high priesthood of Christ (Heb. 4:14-16), the new covenant established through Christ’s sacrifice (Heb. 8:6-13), and the call to persevere in faith (Heb. 12:1-3). The letter uses a series of comparisons between Jesus and figures like Moses, Aaron, and the angels to demonstrate that Jesus is greater and that His covenant is superior to the old (Ellingworth).
Hebrews is structured more like a sermon or a theological treatise than a typical epistle. It opens with a majestic prologue (Heb. 1:1-4) that introduces the central theme of Christ’s superiority. The body of the letter alternates between theological exposition and practical exhortation, urging the readers to hold fast to their faith. Major sections include the comparison of Christ to angels (Heb. 1:5-2:18), the comparison of Christ to Moses (Heb. 3:1-4:13), the exposition on Christ’s high priesthood (Heb. 4:14-10:18), and the final exhortations to faithfulness (Heb. 10:19-13:25). The famous "faith chapter" (Heb. 11) provides a litany of Old Testament examples to encourage the readers to persevere (Lane).
The significance of Hebrews lies in its profound theological contributions, particularly its Christology and its exposition of Jesus as the ultimate high priest and mediator of a new covenant. Hebrews has shaped Christian understanding of the continuity between the Old and New Testaments, emphasizing that Jesus fulfills and surpasses the old covenant. Its teachings on faith, endurance, and the nature of Christ’s atoning work have been foundational for Christian doctrine and spirituality. Hebrews’ warnings against apostasy and its call to persevere in the face of trials continue to resonate with believers facing challenges to their faith today (Ellingworth).
Hebrews 7:23
This verse begins by contrasting the Levitical priesthood with that of Jesus. Under the old covenant, the priesthood was characterized by its multiplicity; there were many priests because no single priest could serve indefinitely—death inevitably interrupted their service (Lane). The mortality of the priests made the system inherently temporary and incomplete, requiring constant replacements to maintain the sacrificial system (Ellingworth). This sets the stage for emphasizing the superiority of Christ’s priesthood, which is not subject to the limitations of death.
Hebrews 7:24
In contrast to the Levitical priests, Jesus holds His priesthood "permanently." This is a key point in the argument of Hebrews, highlighting that Jesus’ priesthood is eternal and unchanging. The word "permanently" (Greek: aparabatos) suggests something that is inviolable and unalterable (Ellingworth). Since Jesus "continues forever," His priesthood does not end, making His mediating work both unique and supremely effective. This verse underscores the idea that Jesus’ priesthood is not subject to the weaknesses and interruptions that characterized the old system.
Hebrews 7:25
This verse draws a powerful conclusion from Jesus’ eternal priesthood: because Jesus lives forever, He is able to "save to the uttermost" (or completely) those who come to God through Him. The phrase "to the uttermost" (Greek: panteles) can mean both completeness and eternality, indicating that Jesus’ ability to save is both thorough and enduring (Lane). The ongoing nature of Jesus’ intercession is also crucial here. Unlike the Levitical priests who offered sacrifices repeatedly, Jesus continually intercedes for believers, ensuring their salvation is both comprehensive and permanent (Bruce).
Hebrews 7:26
This verse outlines the unique qualifications of Jesus as the perfect high priest. The descriptors "holy, innocent, unstained, separated from sinners, and exalted above the heavens" emphasize His moral and spiritual purity, as well as His transcendence (Ellingworth). The phrase "fitting" (Greek: prepo) indicates that Jesus is exactly the kind of high priest humanity needs—one who is morally perfect and able to bridge the gap between a holy God and sinful humanity. His exaltation "above the heavens" also underscores His divine status, further setting Him apart from the earthly, sinful priests of the old covenant (Lane).
Hebrews 7:27
Here, the author contrasts Jesus’ sacrificial work with that of the Levitical priests. Unlike the earthly priests who had to offer sacrifices daily—first for their own sins and then for the sins of the people—Jesus’ sacrifice was a singular, definitive act. The phrase "once for all" (Greek: ephapax) underscores the finality and sufficiency of Jesus’ sacrifice (Bruce). Jesus offered Himself, which is both a unique and superior offering compared to the animal sacrifices under the old covenant. This singular sacrifice dealt with sin in a way that the repeated, imperfect sacrifices of the old system could not.
Hebrews 7:28
The final verse of this passage contrasts the limitations of the Levitical priesthood with the perfection of Jesus’ priesthood. The "law" appointed men who were "weak"—subject to sin and death—as high priests. In contrast, the "word of the oath," referring to the divine promise mentioned earlier in Hebrews (cf. Heb. 7:21), appoints Jesus, the Son, who is "made perfect forever" (Ellingworth). The term "made perfect" (Greek: teleioo) here refers not to a moral improvement, but to the completion of Jesus’ role as high priest through His obedience, suffering, and exaltation (Lane). This verse reinforces the idea that Jesus’ priesthood is not only superior because of its eternal nature, but also because it is grounded in the perfect and eternal character of the Son of God.
The Book of Hebrews holds a distinctive place in the New Testament, with its deep theological reflections on the person and work of Christ, especially His role as the ultimate High Priest. From a Wesleyan/Methodist perspective, Hebrews is particularly significant because it emphasizes the ongoing process of sanctification, the need for perseverance in faith, and the perfecting work of Christ in the believer’s life. John Wesley and subsequent Methodist theologians have often drawn upon Hebrews to articulate the journey of Christian perfection, where believers are called to holiness through a dynamic relationship with Christ as their High Priest.
One of the key themes in Hebrews is the supremacy of Christ, particularly in His role as the mediator of a new covenant (Heb. 8:6-13). Wesleyan theology aligns closely with this emphasis, as it underscores the transformative power of grace made available through Christ’s sacrifice. Wesley understood the new covenant as a relationship grounded in grace, where the believer, through faith in Christ, experiences ongoing sanctification. Hebrews 10:14, which states, "For by a single offering he has perfected for all time those who are being sanctified," resonates deeply with the Wesleyan doctrine of Christian perfection. This verse captures the tension between the "already" and the "not yet" of salvation—the believer is made perfect in love through Christ, yet is continually being sanctified through the work of the Holy Spirit (Outler).
Another central theme in Hebrews is the call to persevere in faith, particularly in the face of trials and temptations. The "cloud of witnesses" in Hebrews 12:1-2 serves as an encouragement for believers to run the race with endurance, fixing their eyes on Jesus, the "pioneer and perfecter" of their faith. Wesleyan/Methodist theology places significant emphasis on the practical outworking of faith through a life of holiness and service. This is seen in Wesley’s understanding of Hebrews 12:14, which calls for believers to "pursue peace with everyone, and the holiness without which no one will see the Lord." Wesley interpreted this as a mandate for personal and social holiness, where the believer’s faith is evidenced by their love for God and neighbor (Collins).
The theology of Hebrews also reinforces the Wesleyan belief in the possibility of apostasy and the necessity of remaining faithful. Hebrews 6:4-6 contains one of the most sobering warnings in the New Testament about falling away after having once been enlightened. Wesleyan thought holds that while salvation is a gift of grace, it requires a continued response of faith and obedience. The warnings in Hebrews are thus seen not merely as hypothetical but as real dangers that underscore the importance of ongoing faithfulness in the believer’s journey toward Christian perfection (Maddox). In this way, Hebrews profoundly informs the Wesleyan/Methodist emphasis on both the assurance of salvation through Christ and the necessity of persevering in faith.
Hebrews 7:23
This verse sets the stage by highlighting the limitations of the Levitical
priesthood under the old covenant. The priests of the Levitical order were
numerous because their mortality prevented them from serving indefinitely. In
Wesleyan/Methodist theology, this limitation reflects the imperfection of the
old covenant, which required repeated sacrifices and a continual replacement of
priests. John Wesley emphasized the insufficiency of the old covenant to bring
about true holiness, as it relied on human mediators who were themselves
subject to sin and death (Outler). The frequent turnover of priests underscores
the transient and incomplete nature of the Levitical system, contrasting
sharply with the permanence and perfection found in Christ's priesthood.
Hebrews 7:24
In contrast to the Levitical priests, Jesus holds His priesthood permanently
because He "continues forever." Wesleyan theology places significant
emphasis on the eternal and unchanging nature of Christ’s priesthood, which
ensures a continuous and effective intercession for believers. Wesley would
argue that this permanence is crucial for the believer's assurance of salvation
and ongoing sanctification. Unlike the priests who could not continue due to
death, Christ's eternal priesthood guarantees that His work on behalf of
humanity is complete and enduring. This eternal priesthood aligns with Wesley’s
understanding of the "everlasting covenant" that God has made with
His people, which is fully realized in Christ (Maddox).
Hebrews 7:25
This verse emphasizes that because of Christ’s eternal priesthood, He is
"able to save to the uttermost" those who approach God through Him.
In Wesleyan/Methodist thought, "saving to the uttermost" speaks to
both the completeness and the continuity of salvation. Wesley taught that
salvation is not merely a one-time event but an ongoing process of being made
holy—what Wesley referred to as sanctification (Collins). The phrase
"always lives to make intercession" reinforces the idea that Christ’s
work is not confined to His earthly ministry but continues in His heavenly
intercession, supporting believers in their journey toward Christian
perfection. This ongoing intercession provides the grace necessary for
believers to grow in holiness, continually drawing nearer to God.
Hebrews 7:26
This verse describes the qualities that make Christ the perfect High Priest: He
is "holy, innocent, unstained, separated from sinners, and exalted above
the heavens." In Wesleyan theology, these attributes highlight the moral
and spiritual purity of Christ, which sets Him apart from the Levitical
priests. Wesley emphasized the importance of Christ’s holiness as the
foundation for the believer’s sanctification. Because Christ is "separated
from sinners" and "exalted," He is uniquely qualified to mediate
between God and humanity, offering not just forgiveness but also the power to
transform lives (Outler). This transformation is central to Wesley’s concept of
Christian perfection, where believers are called to grow in holiness,
reflecting the character of their High Priest.
Hebrews 7:27
This verse contrasts the repeated, daily sacrifices of the Levitical priests
with the singular, all-sufficient sacrifice of Christ. In Wesleyan/Methodist
theology, the phrase "once for all" is crucial, as it underscores the
completeness and sufficiency of Christ’s atoning work. Wesley taught that
Christ’s sacrifice was not only sufficient to atone for sin but also powerful
enough to break the power of sin in the believer’s life, leading to
sanctification (Collins). The fact that Jesus "offered up himself"
also highlights the voluntary and sacrificial nature of His atonement, which
Wesley saw as the ultimate expression of divine love and grace. This one-time,
perfect sacrifice eliminates the need for ongoing sacrificial offerings,
demonstrating the superiority of the new covenant over the old.
Hebrews 7:28
The final verse contrasts the law’s appointment of "men in their
weakness" as high priests with the "word of the oath" that
appoints the Son, who is "made perfect forever." Wesleyan theology
interprets this as a reflection of the inadequacy of the old covenant, which
relied on flawed, mortal priests. In contrast, Christ, appointed by the
"word of the oath" (referring to God’s promise), is perfect and
eternal. Wesley understood the phrase "made perfect" not as implying
that Christ was imperfect before but as signifying the completion of His
redemptive work through His life, death, and resurrection (Maddox). This
perfection is essential for the believer’s assurance of salvation and ongoing
sanctification, as it ensures that Christ’s mediating work is both complete and
eternally effective.